Hiberno-Norse Kings of Dublin, Sihtric Anlafsson 'Silkenbeard' (c.989/995–1036), Phase III (c.1035-c.1060), Dublin mint, Penny
By about 1035 AD the coinage minted in Dublin had degraded to a point where it is likely that it was only being produced for internal use within Ireland as it had fallen below the standards used in any neighbouring regions. The coins are smaller and of poorer silver, they have legends made up of strokes and symbols rather than lettering, the symbol of the human hand appears on many coins in one or more commonly two quarters of the reverse cross.
The native Irish had no culture of coinage and their experience with the brief earlier issues was clearly insufficient to enable them to continue minting to a high standard following the transfer of power from the Dublin Vikings to the native Irish chieftains and High Kings.
This phase of Hiberno Norse coinage continued until about 1060 AD.
Hiberno-Norse coins were first produced in Dublin in about 997 AD under the authority of King Sitric Silkbeard. The first coins were local copies of the issues of Aethelred II of England of England, and as the Anglo-Saxon coinage of the period changed its design every six years, the coinage of Sitric followed this pattern.
Following the Battle of Clontarf in 1014 AD the Hiberno-Norse coinage ceased following this pattern and reverted to one of its earlier designs—the so-called 'long cross' type. Coins of this general design (with occasional new designs incorporated briefly from other English and European issues) were struck in decreasing quality over a period of more than 100 years. By the end of the series the coins had become illegible and debased, and were too thin to serve for practical commerce.
All the coins produced were the penny denomination. They were initially produced at the penny standard (i.e. one pennyweight or 1/240th of a pound of silver) but the later pieces are both debased and lightweight.
I bought this one many years ago on Ebay for a very suitable price. Although struck in two, it doen't infect the value of this (though the more common type under the Hiberno-Norse coinage) penny. In the viking age, coins were split in two, more than once, using it as a part of weight (hack silver), or just "as a half penny". As there were no half penny's, they splitted them into two.
Also see link to Irish coinage during viking times
Sigtrygg II Silkbeard Olafsson
Sigtrygg II Silkbeard Olafsson (also Sihtric, Sitric and Sitrick in Irish texts; or Sigtryg and Sigtrygg in Scandinavian texts) was a Hiberno-Norse King of Dublin (possibly AD 989–994; restored or began 995–1000; restored 1000 and abdicated 1036) of the Uí Ímair dynasty. He was caught up in the abortive Leinster revolt of 999–1000, after which he was forced to submit to the King of Munster, Brian Boru. His family also conducted a double marriage alliance with Boru, although he later realigned himself with the main leaders of the Leinster revolt of 1012–1014. He has a prominent role in the 12th-century Irish Cogadh Gaedhil re Gallaibh and the 13th century Icelandic Njal's Saga, as the main Norse leader at the Battle of Clontarf in 1014.
Sigtrygg's long reign spanned 46 years, until his abdication in 1036. During that period, his armies saw action in four of the five Irish provinces of the time. In particular, he conducted a long series of raids into territories such as Meath, Wicklow, Ulster, and perhaps even the coast of Wales. He also came into conflict with rival Norse kings, especially in Cork and Waterford.
He went on pilgrimage to Rome in 1028 and is associated with the foundation of Christ Church Cathedral in Dublin. Although Dublin underwent several reversals of fortune during his reign, on the whole trade in the city flourished. He died in 1042.
GREEN: The Viking settlements of Cork, Limerick, Waterford and Wexford
(Part of the Kingdom of Munster, under the control of Boru)
PINK: The Kingdom of Dublin, under the control of Sigtrygg
Well. I could have been with these stones until after dark, but as my wife wanted to travel on.. well.. I see you again, some day, hogback stones from Gosforth. And if you happen to be there one day, do not forget that monument on the outside...
Further on with the Cumbrian hogbacktour !
In - yes, luckily again in - St. Peter's church in Heysham, there is a truly beautiful hogback stone. The guide told us, it had been studyied by Thor Ewing, a writer, in 2000. in 'Understanding the Heysham hogback' A tenth century sculpted stone monument and its context (link), Thor Ewing tells in detail what he dicovered on the both sides of this hogback stone.
Just being brought in the church as late as the 1970's accompanied with some protest here and there among the church visitors, considered as being a token of old paganism, it had been remarkably nice preserved, and a lot of detail can be seen, still. Truly worthwile a visit.
I had a small debate with the guide in the church if the - zoomorphic, in my opinion - faces on the sides were lions (or hippo's). The guide doubted if the vikings could have known about lions. Well I guess so, concerning the runes on the Ancient Greek lion statue at the Arsenal, Venice. For example. Vikings did travel south..
But when he told me he was doubting the vikings 'discovered' (as the native inhabitants were of course, in the first place) America before Columbus, I decided to rest my case..
One has to know when to start and to end a conversation ..
Just discovered the book in a bookstore written by Geoff Holder - The guide to the mysterious Lake District, I knew there had to be another hogback stone in Lowther, St. Micheal's Church. With a promising image described in the text of 'a naval and a land-based force of shield-bearing vikings above a fish and what might be a coiled sea serpent. On the reverse is a row of female figures with snakes, possibly a representation of the hideous hag Hel'. Wow. If that did not sound as a true pagan promised land ..
Not complaing too much after all we have seen, this visit was the dissapointing one of them all. But if you wife states 'I am happy to have seen them' and I am answering 'Measuring is knowing' and the even more obligate verb 'handling 'if we did not see it at all, we wouldn't have known anything at all of how they were looking' the glass was again half full, at the last day of our journey..
The hogback stone appeared to be just being tolerated within the entrance segment part of the church. As something you never use anymore but you do not throw away - entirely. That sort of feeling emerged when seeing this hogback asylum seekers.. Bed, bath and bread, ás we say in Dutch, but no luxury at all and standing on some outcuts of wood, you would balance the table with at home..
Come on, St. Micheal's Church.. care a bit more of your 'children' !
This hogback stone was moved in the church in 1907. Hogback stones layed partially buried in the churchyard before it was dug up and moved into the church.
The promising depiction of a longship - as certainly can be seen after some studying - see http://vikingminds.co.uk/pages/longship
we have missed !
The stone itself is (157 x 50 x 30 cm) and very worn.
The hogback stones in Cumbria - very diverse in quality, but everyone worth a visit ! Especially on a gloomy day in late October ...
The churches to visit - see photos of resp. St. Andrew's church in Penrith, St. Mary's church in Gosforth, St. Peter's church in Heysham and St. Micheal's church in Lowther.
Did I miss out on another one in Cumbria ? Let me know !
In a next blog I will take you to four - still remaining utterly mysterious- statues 'guarding' the graveyard of St. Andrew's church in Dacre..
For the last blog of October 9th see this link.
References: (as always, links to where the books can be ordered are attached).
Edwards, B.J.N. Vikings in North West England - The artifacts (1998);
Emery, Gordon, CURIOUS CUMBRIA, The Lake District & Beyond: A celebration of Cumbria (2023)
Ewing, T. 'Understanding the Heysham hogback' A tenth century sculpted stone monument and its context ;
Hall, R. Viking Age archaeology in Britain and Ireland (first printed 1990, reprinted with amendments in 1995);
Holder, G. The guide to the mysterious Lake District (2009)
possibly also (as there within the part of Cumbria dealing with Carlisle, the Eden Valley, Barrow-in-Furness, Whitehaven and the west coast is being dealed with)
Holder, G. Paranormal Cumbria (2010)
http://vikingminds.co.uk/pages/longship