This week I like to take you on on a short trip to a so called 'Anglo-Scandinavian' type of brooch. 'Anglo-Scandinavian' as this type of brooch only shows up in England. It has the characteristics of a Scandinavian strong Viking style decoration , but a non-Scandinavian form.
Anglo-Scandinavian is an academic term referring to the archaeological and historical periods during the 8th to 13th centuries in which there was migration to - and occupation of - the British Isles by Scandinavian peoples generally known as Vikings. It is used in distinction from Anglo-Saxon.
It is an extremely rare type of brooch. There are just three other examples known. ('Mammen style decoration is rare in Britain and this brooch is only one of three rectangular brooches known in England, two brooches are known from from West Stow Heath, Suffolk and Bergh Apton Norfolk'). These two similarlike brooches are on display in the Ashmolean Museum in Oxford. The third is in a private collection. My example is ex Dirk Kennis collection. The exact findspot regrettably is unknown, but it was found in East-Anglia.
My example is of the better quality than the examples of the Ashmolean Museum.
Executed in the Mammen style, it can be dated to the mid to late 10th century.
See for reference:
Viking Identities: Scandinavian Jewellry in England by Jane F. Kershaw, p. 116, 117 and 118 (Mammen-style brooches).
Quote:
'Unique for Scandinavian-style ornamental metalwork in England, the brooches depict a Mammen-style bird.... the bird has an arched neck and forward-bent head with round eye and open jaw, together with a double-contoured head lappet; this arhes downwards into interlace with its body and wings before terminating in an open-ended tendril. The wings, represented by a pair of double tendrils, extend diagonally downwards to the bottom left corner and pass behind a similarly constructed tail, extended diagonally upwards. The bird's raised leg, with bent foot, is also visible. This treatment, particularly the movement and open-ended tendril terminal of the head lappet and the use of the tendril ornament to depict the bird's wings and tail, identify the bird with the Mammen style.
Yet whereas the brooch motif is influenced by Scandinavian art styles, its rectangular shape is not Scandinavian in origin. The brooch shape would instead appear to relate to to rectangular and suare brooches found predominantly in northern Germany and the Netherlands: so-called Rechteckfibeln.
Square-headed brooches are dated on the Continent to the 10th century, a date wich accords with the appaerance of the Mammen style in Scandinavia'
The best reference until now, I have found in the database of the Portable Antiques Scheme to a similar Anglo-Scandinavian bronze mount.
http://finds.org.uk/database/artefacts/record/id/466558
Also see the Viking-Age Scandinavian art styles and their appearance in the British Isles Part 2:
Late Viking-Age art styles datasheet from The Finds Research Group
Thomas Kamphuis, July 30th 2015 (the image beneatch shows the brooch in its real proportions).
Well. I could have been with these stones until after dark, but as my wife wanted to travel on.. well.. I see you again, some day, hogback stones from Gosforth. And if you happen to be there one day, do not forget that monument on the outside...
Further on with the Cumbrian hogbacktour !
In - yes, luckily again in - St. Peter's church in Heysham, there is a truly beautiful hogback stone. The guide told us, it had been studyied by Thor Ewing, a writer, in 2000. in 'Understanding the Heysham hogback' A tenth century sculpted stone monument and its context (link), Thor Ewing tells in detail what he dicovered on the both sides of this hogback stone.
Just being brought in the church as late as the 1970's accompanied with some protest here and there among the church visitors, considered as being a token of old paganism, it had been remarkably nice preserved, and a lot of detail can be seen, still. Truly worthwile a visit.
I had a small debate with the guide in the church if the - zoomorphic, in my opinion - faces on the sides were lions (or hippo's). The guide doubted if the vikings could have known about lions. Well I guess so, concerning the runes on the Ancient Greek lion statue at the Arsenal, Venice. For example. Vikings did travel south..
But when he told me he was doubting the vikings 'discovered' (as the native inhabitants were of course, in the first place) America before Columbus, I decided to rest my case..
One has to know when to start and to end a conversation ..
Just discovered the book in a bookstore written by Geoff Holder - The guide to the mysterious Lake District, I knew there had to be another hogback stone in Lowther, St. Micheal's Church. With a promising image described in the text of 'a naval and a land-based force of shield-bearing vikings above a fish and what might be a coiled sea serpent. On the reverse is a row of female figures with snakes, possibly a representation of the hideous hag Hel'. Wow. If that did not sound as a true pagan promised land ..
Not complaing too much after all we have seen, this visit was the dissapointing one of them all. But if you wife states 'I am happy to have seen them' and I am answering 'Measuring is knowing' and the even more obligate verb 'handling 'if we did not see it at all, we wouldn't have known anything at all of how they were looking' the glass was again half full, at the last day of our journey..
The hogback stone appeared to be just being tolerated within the entrance segment part of the church. As something you never use anymore but you do not throw away - entirely. That sort of feeling emerged when seeing this hogback asylum seekers.. Bed, bath and bread, ás we say in Dutch, but no luxury at all and standing on some outcuts of wood, you would balance the table with at home..
Come on, St. Micheal's Church.. care a bit more of your 'children' !
This hogback stone was moved in the church in 1907. Hogback stones layed partially buried in the churchyard before it was dug up and moved into the church.
The promising depiction of a longship - as certainly can be seen after some studying - see http://vikingminds.co.uk/pages/longship
we have missed !
The stone itself is (157 x 50 x 30 cm) and very worn.
The hogback stones in Cumbria - very diverse in quality, but everyone worth a visit ! Especially on a gloomy day in late October ...
The churches to visit - see photos of resp. St. Andrew's church in Penrith, St. Mary's church in Gosforth, St. Peter's church in Heysham and St. Micheal's church in Lowther.
Did I miss out on another one in Cumbria ? Let me know !
In a next blog I will take you to four - still remaining utterly mysterious- statues 'guarding' the graveyard of St. Andrew's church in Dacre..
For the last blog of October 9th see this link.
References: (as always, links to where the books can be ordered are attached).
Edwards, B.J.N. Vikings in North West England - The artifacts (1998);
Emery, Gordon, CURIOUS CUMBRIA, The Lake District & Beyond: A celebration of Cumbria (2023)
Ewing, T. 'Understanding the Heysham hogback' A tenth century sculpted stone monument and its context ;
Hall, R. Viking Age archaeology in Britain and Ireland (first printed 1990, reprinted with amendments in 1995);
Holder, G. The guide to the mysterious Lake District (2009)
possibly also (as there within the part of Cumbria dealing with Carlisle, the Eden Valley, Barrow-in-Furness, Whitehaven and the west coast is being dealed with)
Holder, G. Paranormal Cumbria (2010)
http://vikingminds.co.uk/pages/longship