This week's blog I address one of the 'key' objects in the Viking Age, the key as a symbol of female status and independancy.
Keys were a symbol of a woman's status in the home and in society. Women would run farms both in the presence of their husband or while he was away. Keys were symbolic of a woman's power in the home.
The role of a woman and the symbolism of keys is even accounted in the Poetic Edda, in the Lay of Thyrm (Þrymskviða) when Thor disguises himself as Freya and goes to wed Thrym so that he will return Mjolnir, which was stolen. Heimdall says, "Busk we Thór then in bridal linen, and buckle on him the Brísings' necklace. Let a housewife's door keys dangle about him. let woman's weeds be worn by him. Let him bear on his breast bridal jewels, a hood on his head, as behooves a bride." Then Thor answered, "A craven wretch may call me the gods if I busk me in bridal linen".
Tough Thor thinks the wearing of keys is beneath him, a woman would show her status by wearing her keys on her chains on the outside of her dress.
The big key is really one (or one of a very few, two ?) of a kind. The only similarlike example I have came accross is addressed in Brett Hammond's book British Artefacts, Volume 3 - Late Saxon, Late Viking & Norman. The example in the book was found in Denmark. Unfortunately not is known where the other key was found. Extremely well preserved, a spectacular piece to see !
The smaller key, of a somewhat more 'common' type, is of my private collection and also to see on display. It was found near Norwich, Norfolk, England.
Viking and Later Anglo-Saxon keys comprised a circular loop developing into a thick shank developing into a headplate. The present example includes the loop complete with two lateral horns, the round-section shank with collar on the upper surface, and the lower part of the head with its quadrangular void, terminal and delicate T-shaped finial. Keys of this type are brittle and easily damaged at the extremities due to the thin metal surrounding the voids; this is a complete example.
Both keys will be on display on an exhibition in museum Dorestad from June 7th on, from wich a press release can be read beneath.
Images: Luit van der Tuuk.
Press release exhibition of keys museum Dorestad:
'Behind lock and door, exhibition on the development of the key.
An complete overview of early key types at Museum Dorestad.
As long as there have been possesions mankind has tried to keep them safe. Valuables could be hidden or stored in a closed chest or room. Valuable trading products had to be stored securely, preferably behind lock and door. It is therefore not at all suprising that so many keys have been found in the trading center of Dorestad.
This summer Museum Dorestad will be exhibiting a rare collection of keys dating from the Roman period through to the Middle Ages. The exhibition gives an unique view of the technical as well as the aesthetic development of the key. Not all keys were meant to be used, many had a symbolic function and a number of these special keys are also displayed. Never before in the Netherlands was such a complete overview of early key forms presented. Although there are keys and keys. Not all of them are used to open or close a lock. There were also many symbolic specimen in circulation, many extraordinary copies of which are exhibited.
Behind Lock and Door an exhibition on the development of the key from June 7, 2015 until January 6. 2016 at Museum Dorestad, Muntstraat 42 Wijk bij Duurstede, The Netherlands. See also www.museumdorestad.nl'.
References: (the titles of the books/publications have a link to where one can read the publication/buy the book).
Fitzhugh, W. and Ward, E. Vikings, The North Altlantic Saga, p. 84, images 4.18, 4.19;
Hammond, B. British Artefacts, Volume 3 - Late Saxon, Late Viking & Norman, p. 97, fig. 1.13-f.
Hynson, C. How people lived in Viking times , p. 15 (2009);
Stelle, R. Viking Age Keys and Locks, Symbolism in life and death, p. 5;
Tuuk van der, L. De Vikingtijd, Op zoek naar de Noormannen in Nederland en België, (2014) p. 16, 165;
Tuuk van der, L. Noormannen in de Lage Landen, Handelaren, huurlingen en heersers (2008) , p. 57 and image p. 58/59. Note: this book will be re-published in an updated new version under the title VIKINGEN, Noormannen in de Lage Landen Autumn 2015.
Thomas Kamphuis, June 2th 2015.
Well. I could have been with these stones until after dark, but as my wife wanted to travel on.. well.. I see you again, some day, hogback stones from Gosforth. And if you happen to be there one day, do not forget that monument on the outside...
Further on with the Cumbrian hogbacktour !
In - yes, luckily again in - St. Peter's church in Heysham, there is a truly beautiful hogback stone. The guide told us, it had been studyied by Thor Ewing, a writer, in 2000. in 'Understanding the Heysham hogback' A tenth century sculpted stone monument and its context (link), Thor Ewing tells in detail what he dicovered on the both sides of this hogback stone.
Just being brought in the church as late as the 1970's accompanied with some protest here and there among the church visitors, considered as being a token of old paganism, it had been remarkably nice preserved, and a lot of detail can be seen, still. Truly worthwile a visit.
I had a small debate with the guide in the church if the - zoomorphic, in my opinion - faces on the sides were lions (or hippo's). The guide doubted if the vikings could have known about lions. Well I guess so, concerning the runes on the Ancient Greek lion statue at the Arsenal, Venice. For example. Vikings did travel south..
But when he told me he was doubting the vikings 'discovered' (as the native inhabitants were of course, in the first place) America before Columbus, I decided to rest my case..
One has to know when to start and to end a conversation ..
Just discovered the book in a bookstore written by Geoff Holder - The guide to the mysterious Lake District, I knew there had to be another hogback stone in Lowther, St. Micheal's Church. With a promising image described in the text of 'a naval and a land-based force of shield-bearing vikings above a fish and what might be a coiled sea serpent. On the reverse is a row of female figures with snakes, possibly a representation of the hideous hag Hel'. Wow. If that did not sound as a true pagan promised land ..
Not complaing too much after all we have seen, this visit was the dissapointing one of them all. But if you wife states 'I am happy to have seen them' and I am answering 'Measuring is knowing' and the even more obligate verb 'handling 'if we did not see it at all, we wouldn't have known anything at all of how they were looking' the glass was again half full, at the last day of our journey..
The hogback stone appeared to be just being tolerated within the entrance segment part of the church. As something you never use anymore but you do not throw away - entirely. That sort of feeling emerged when seeing this hogback asylum seekers.. Bed, bath and bread, ás we say in Dutch, but no luxury at all and standing on some outcuts of wood, you would balance the table with at home..
Come on, St. Micheal's Church.. care a bit more of your 'children' !
This hogback stone was moved in the church in 1907. Hogback stones layed partially buried in the churchyard before it was dug up and moved into the church.
The promising depiction of a longship - as certainly can be seen after some studying - see http://vikingminds.co.uk/pages/longship
we have missed !
The stone itself is (157 x 50 x 30 cm) and very worn.
The hogback stones in Cumbria - very diverse in quality, but everyone worth a visit ! Especially on a gloomy day in late October ...
The churches to visit - see photos of resp. St. Andrew's church in Penrith, St. Mary's church in Gosforth, St. Peter's church in Heysham and St. Micheal's church in Lowther.
Did I miss out on another one in Cumbria ? Let me know !
In a next blog I will take you to four - still remaining utterly mysterious- statues 'guarding' the graveyard of St. Andrew's church in Dacre..
For the last blog of October 9th see this link.
References: (as always, links to where the books can be ordered are attached).
Edwards, B.J.N. Vikings in North West England - The artifacts (1998);
Emery, Gordon, CURIOUS CUMBRIA, The Lake District & Beyond: A celebration of Cumbria (2023)
Ewing, T. 'Understanding the Heysham hogback' A tenth century sculpted stone monument and its context ;
Hall, R. Viking Age archaeology in Britain and Ireland (first printed 1990, reprinted with amendments in 1995);
Holder, G. The guide to the mysterious Lake District (2009)
possibly also (as there within the part of Cumbria dealing with Carlisle, the Eden Valley, Barrow-in-Furness, Whitehaven and the west coast is being dealed with)
Holder, G. Paranormal Cumbria (2010)
http://vikingminds.co.uk/pages/longship